2 Samuel 1:14

Authorized King James Version

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And David said unto him, How wast thou not afraid to stretch forth thine hand to destroy the LORD'S anointed?

Original Language Analysis

וַיֹּ֥אמֶר said H559
וַיֹּ֥אמֶר said
Strong's: H559
Word #: 1 of 12
to say (used with great latitude)
אֵלָ֖יו H413
אֵלָ֖יו
Strong's: H413
Word #: 2 of 12
near, with or among; often in general, to
דָּוִ֑ד And David H1732
דָּוִ֑ד And David
Strong's: H1732
Word #: 3 of 12
david, the youngest son of jesse
אֵ֚יךְ H349
אֵ֚יךְ
Strong's: H349
Word #: 4 of 12
how? or how!; also where
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 5 of 12
not (the simple or abs. negation); by implication, no; often used with other particles
יָרֵ֔אתָ unto him How wast thou not afraid H3372
יָרֵ֔אתָ unto him How wast thou not afraid
Strong's: H3372
Word #: 6 of 12
to fear; morally to revere; causatively to frighten
לִשְׁלֹ֙חַ֙ to stretch forth H7971
לִשְׁלֹ֙חַ֙ to stretch forth
Strong's: H7971
Word #: 7 of 12
to send away, for, or out (in a great variety of applications)
יָֽדְךָ֔ thine hand H3027
יָֽדְךָ֔ thine hand
Strong's: H3027
Word #: 8 of 12
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
לְשַׁחֵ֖ת to destroy H7843
לְשַׁחֵ֖ת to destroy
Strong's: H7843
Word #: 9 of 12
to decay, i.e., (causatively) ruin (literally or figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מְשִׁ֥יחַ anointed H4899
מְשִׁ֥יחַ anointed
Strong's: H4899
Word #: 11 of 12
anointed; usually a consecrated person (as a king, priest, or saint); specifically, the messiah
יְהוָֽה׃ the LORD'S H3068
יְהוָֽה׃ the LORD'S
Strong's: H3068
Word #: 12 of 12
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And David said unto him, How wast thou not afraid to stretch forth thine hand to destroy the LORD'S anointed?

This verse contributes to the narrative of David Learns of Saul's Death, emphasizing honoring God's anointed, genuine grief. The Hebrew terminology emphasizes David's respect for God's anointed (mashiach, מָשִׁיחַ) even after death. David's lament (vv. 19-27) represents some of Scripture's finest poetry, expressing genuine grief without compromising theological truth about Saul's disobedience. Cross-references to 1 Samuel demonstrate narrative continuity while developing themes of covenant faithfulness and proper mourning.

Historical Context

The historical setting of 2 Samuel 1 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding honoring God's anointed, genuine grief provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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